This is the second piece in a three-part series about my own personal experience with awakening.
Some of this experience is common with others, whether they consider it to be an awakening or not.
“Before enlightenment; chop wood, carry water.
After enlightenment; chop wood, carry water.”
~ Zen Proverb
I continue to experience Shaktipat as the Kundalini works
Her way through and into my heart. These are like voltage ‘shocks’ of grace
that I’ve been experiencing since meeting my teacher. I have no way of knowing
when they will come or go. They usually, but not always, accompany an
evolutionary leap in consciousness, or a powerful spiritual experience. I’ve learned
not to attach myself to the ‘heart shocks’ but I must admit, I do enjoy them
when they’re afoot; they remind me of my beloved guru.
Post-awakening, I still experience the same biological urges
and even desires arise, curiosities are sometimes carried through (for better
or for worse!). Thoughts arise, but there truly is no thinker. Thinking –
horizontal thinking (as my teacher Ramesh Balsekar used to call identified thinking)
that attaches itself to an illusory past or future does not occur. There is
only vertical ‘now’ thinking. Planning of the future, or ‘dipping in’ to the
files/stories/information of the past occur as a function of the working mind.
The working mind/vertical thinking is engaged, and not separate.
Siddhis (special powers like telepathy, seeing the future,
etc.) come and go, but they are not clung to, pursued, nor are there fears of
gaining or losing a power. Animal “fears” (involving food, shelter, clothing, safety)
arise, but anxiety practically does not exist. I may experience PTSD from traumas
of the past, which can trigger the nervous system into an anxious, overly
stimulated and shocked (fight, flight, freeze) state.
Other emotions continue and even (gasp!) rage, anger, jealousy and
fear arise. The shadow is seen for what it is. Preferences are
completely accepted, and can change. Usually (but not always) a quieter life ensues. There is
little to no ‘worry’ or concern for ‘the future,’ which doesn’t exist until
it’s in the now. There is complete acceptance of what comes as what comes; there is no longer frustration of the world being one way or another. Ambition changes: the old way of achieving drops away. There is no
longer a need to prove oneself (since no separate self-locus exists). If goals or accomplishments or duties arise,
they are dealt with as any normal person or according to the
development/conditioning of the person at that point in time and space.
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